his stand, and which leads him on in the career of a destiny most momentous, and altogether anomalous and new.
In opposition to this view is it objected that in the use of the word "I" the child may still be considered an imitative creature, inasmuch as he merely applies to himself a word which he hears other people applying to themselves, having borrowed this application of it from them? Oh! vain and short-sighted objection! As if this very fact did not necessarily imply and prove that he has first of all originated within himself the notion expressed by the word "I" (namely, the notion of his conscious self), and thereby, and thereby only, has become capable of comprehending what they mean by it. In the use and understanding of this word every man must be altogether original. No person can teach to another its true meaning and right application; for this reason, that no two human beings ever use it, or ever can use it, in the same sense or apply it to the same being: a true but astounding paradox, which may be thus forcibly expressed. Every one rightly calls himself by a name which no other person can call him by without being convicted of the most outrageous and almost inconceivable insanity. The word "I" in my mouth as applied to you would prove me to be a madman. The word "I" in your mouth as applied to me would prove you to be the same. Therefore, I cannot by any conceivability teach you what it means, nor can you teach me. We must
