sentative theory of perception was false and erroneous, and was the fountainhead of scepticism and idealism. But this admission of his merits must be accompanied by the qualification that he adopted, as the basis of his philosophy, a principle which rendered nugatory all his protestations. It is of no use to disclaim a conclusion if we accept the premises which inevitably lead to it. Dr Reid disclaimed the representative theory, but he embraced its premises, and thus he virtually ratified the conclusions of the very system which he clamorously denounced. In his language he is opposed to representationism, but in his doctrine he lends it the strongest support by accepting as the foundation of his philosophy an analysis of the perception of matter.
In regard to the second end which Dr Reid is supposed to have overtaken—the establishment of a doctrine of intuitive as opposed to a doctrine of representative perception—it is unnecessary to say much. If we have proved him to be a representationist, he cannot be held to be an intuitionist. Indeed, a doctrine of intuitive perception is a sheer impossibility upon his principles. A doctrine of intuition implies that the mind in perceiving matter has only one, namely, a proximate object. But the
the whole history of philosophy are probably Reid's allegations that Berkeley was a representationist, and that he was an idealist; understanding by the word idealist, one who denies the existence of a real external universe. From every page of his writings, it is obvious that Berkeley was neither the one of these nor the other, even in the remotest degree.
