to Dr Reid. He came to the rescue of reason, how did it fare with him in the struggle?
The analysis so often referred to affords a starting-point, as has been shown, to representationism: it is also the tap-root of scepticism and idealism. These four things hang together in an inevitable sequence. Scepticism and idealism dog representationism, and representationism dogs the analysis of the perception of matter, just as obstinately as substance is dogged by shadow. More explicitly stated, the order in which they move is this: The analysis divides the perception of matter into perception and matter—two separate things. Upon this, representationism declares, that the perception is the proximate, and that the matter is the remote, object of the mind. Then scepticism declares, that the existence of the matter which has been separated from the perception is problematical, because it is not the direct object of consciousness, and is consequently hypothetical. And, last of all, idealism takes up the ball and declares, that this hypothetical matter is not only problematical, but that it is non-existent. These are the perplexities which rise up to embarrass reason whenever she is weak enough to accept from philosophers their analysis of the perception of matter. They are only the just punishment of her infatuated facility. But what has Reid done to extricate reason from her embarrassments?
We must remember that Reid commenced with analysis, and that consequently he embraced repre-
