and the only speech which has survived is the very elaborate and careful oration delivered in the Upper House by Lord Chesterfield. The “second Cicero”—as Sylvanus Urban styles him—opposed the bill upon the ground that it would affect the liberty of the press; and that it was practically a tax upon the chief property of men of letters, their wit—a “precarious dependence”—which (he thanked God) my Lords were not obliged to rely upon. He dwelt also upon the value of the stage as a fearless censor of vice and folly; and he quoted with excellent effect but doubtful accuracy the famous answer of the Prince of Conti [Conde] to Moliere [Louis XIV.] when Tartuffe was interdicted at the instance of M. de Lamoignon:—“It is true, Moliere, Harlequin ridicules Heaven, and exposes religion; but you have done much worse—you have ridiculed the first minister of religion.” This, although not directly advanced for the purpose, really indicated the head and front of Fielding’s offending in Pasquin and the Historical Register, and although in Lord Chesterfield’s speech the former is ironically condemned, it may well be that Fielding, whose Don Quixote had been dedicated to his Lordship, was the wire-puller in this case, and supplied this very illustration. At all events it is entirely in the spirit of Firebrand’s words in Pasquin:—
“Speak boldly; by the Powers I serve, I swear You speak in Safety, even tho’ you speak Against the Gods, provided that you speak Not against Priests.”
But the feeling of Parliament in favour of drastic legislation was even stronger than the persuasive periods
