five months, making many friends amongst the English officers and studying their system. He then went on to Delhi where he arrived at the end of the month of August.
The Emperor of Delhi at that time was Shah Alam; his minister, Mirza Shaffi. Without the aid of the latter it was impossible for de Boigne to obtain an interview with the Emperor, and Mirza Shaffi was in the camp before Agra. Thither, accordingly, de Boigne repaired.
It was during his sojourn in this camp that de Boigne's ideas took a direction which influenced his whole life. Rebuffed by the minister, who refused to allow him to be presented to Shah Alam, he turned his attention to the political events passing before his eyes. Noting the rivalry of the various native princes, the indiscipline of their armies, the ignorance and want of knowledge of their generals, it occurred to him that a great career was open to an instructed European soldier. The unleavened masses were fermenting all about him. Let the instructed European soldier but procure for himself the authority to leaven but one of those masses, and his master would become the chief of all his rivals, if not indeed the ruler of India. The idea grew daily; it ripened quickly into feasibility; thenceforth the career of de Boigne was determined.
At that time the Ráná of Góhad was closely besieged in his fort by Mádhají Sindia. To offer himself to the latter, immensely superior in power to the Ráná, would
