Page:Folk-lore - A Quarterly Review. Volume 13, 1902.djvu/143

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The Letter of Toledo.
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for the heathen eat also human flesh, and no one will be able to contend with them. The Roman emperor will then besiege Jerusalem for seven years, at the end of which the Son of Perdition will be born. Antichrist will be born in Babylon, brought up in "Denceaym (Grauert thinks Corozaim) Bethsaida," and will rule in Cafernaum. As soon as he makes his appearance the Roman emperor will go to Golgotha, and, taking off his crown, will place it upon the spot of the Crucifixion. He will pray and give up his soul in prayer. In 1516 Antichrist will proclaim himself king, and will do marvellous things and perform wonders and signs almost as God; fire will he cause to fall from heaven, the demons will obey him, the hidden treasures will be revealed to him. The sun will be darkened, and the moon will appear like blood, and he will deceive many. He will then kill two servants of Christ and leave their corpses unburied for three days, after which they will be quickened into life and ascend to heaven. But in the year 1520 Christ will kill Antichrist with the breath of his mouth on Mount Olivet, and the archangel Michael will destroy the heathen nations of Gog and Magog and burn them with fire in the eyes of all the nations, so that they be consumed. In 1540 there will be one flock and one shepherd.

Thus far the abstract of this curious Letter. Its full significance can only be gauged if we remember the time of its appearance. The Middle Ages are drawing to a close. The Reformation is beginning in the Church. Dissatisfaction is rife everywhere, and the Church of Rome is beginning to be identified with the Antichrist of the old Christian tradition. The approach of the Millennium is taught by many, and preparations are made for the Second Advent of Christ. I am leaving the dogmatic questions severely alone, and I point merely to such developments of Millennary hopes and inspirations as we meet with among the Anabaptists and the Rosicrucians; not to speak of many other similar movements elsewhere. Many sects with similar views appear