a general rule, the main body of talcs in Ireland and Scotland bear a very near relation to each other". This principle of selection adds to the importance of the book, which thus gives us a better notion of the vast wealth of Celtic tradition. Some of the illustrations it affords of the fairy superstitions, like that of "Leeam O'Rooney's Burial", are especially valuable. Dr. Hyde's Preface, and Mr. Alfred Nutt's Postscript, contain a discussion deserving of careful consideration concerning the relations of bardic stories, and of heroic sagas in general, to folk-tales. It is to be regretted that Mr. Nutt was unable to comment on the stories themselves so fully as he intended. Perhaps we may hope for a further instalment of tales from Dr. Hyde. So able and conscientious a collector is wanted to gather the folk-lore of Ireland and give it to the world before it vanishes away with the language.
Let me, in conclusion, quote two sentences from an article in the first volume of the Folk-lore Record, by the late Mr. W. R. S. Ralston, whose loss we have so much cause continually to regret. "It is impossible", he says, "to impress too strongly on collectors the absolute necessity of accurately recording the stories they hear, and of accompanying them by ample references for the sake of verification. The temptation to alter, to piece together, and to improve, is one which many minds find extremely seductive, but yielding to it deprives the result of any value, except for purposes of mere amusement." Would that these golden words could be written on the conscience of every one who goes about to publish a book of folktales! Thirteen years have passed since they were first penned, but, if we may judge by the works mentioned in this report, how few have yet taken them to heart!
