ceremony. In this rite the baptism was in the blood of the candidate, the Devil marked her on the left shoulder, from the cut he sucked the blood, then spouted it into his hand and sprinkled it on her head. This form of baptism is perhaps the origin of those stories of bloodsucking familiars which Hutchinson[1] says were peculiar to Great Britain, and which play so large a part in the witch-trials of England. This use of blood is possibly the origin also of the belief that the covenant was signed in blood, for according to Forbes (quoted above) only those who could write were required to sign, while those who could not write received a "flesh-brand." But he also states that those who signed were touched by the devil, though without drawing blood, which appears to point to an original ceremony of marking everyone. In England however the covenant was signed by all converts, those who could not write affixing their mark,[2] and everyone also received the "flesh-brand."
This "flesh-brand" or witches' mark is described by Sir George Mackenzie.[3] "This mark is given them, as is alledg'd, by a Nip in any part of the Body, and it is blew: Delrio calls it Stigma, or Character, and alledges that it is sometimes like the Impression of a Hare's foot, or the Foot of a Rat, or Spider." Forbes[4] says that it "is like a Flea Bite or blew Spot, and sometimes resembles a little Teat." The mysterious property of these marks was that they were said to be insensible, and when pricked or cut that they did not bleed. From the description of their infliction some of them appear to be a form of tattoo-
- ↑ Hutchinson, Historical Essay, p. 77, ed. 1720. In Belgium the Devil and the witch drank each other's blood: "Après avoir donné a boire de son sang à Satan, et avoir bu du sien" (Cannaert, Olim procès des Sorcières, p. 48, ed. 1847).
- ↑ Glanvil, Sadducismus Triumphatus, pt. ii. pp. 136, 148, ed. 1681.
- ↑ Mackenzie, Laws and Customs of Scotland, pp. 47-8, ed. 1699.
- ↑ Forbes, Institutes of the Law of Scotland, ii. pp. 32-4, ed. 1730.
