in our island, and probably leading us, too, to the descendants of the ancient dwellers.
Next, there is the geographical distribution of folk-lore to consider. Dr. Kaarle Krohn has lately published a paper on this subject, in connection with the geographical distribution of Esthonian ballads, illustrated by a map. It is founded on an examination of the enormous collections of Esthonian folk-lore formed by different scholars, more especially by Pastor Hurt, among which no less than 30,000 articles consist of ballads.
The distribution of the tales throughout the provinces of Esthonia is mapped out in a very ingenious manner, of which the following key-plan may be given:
1. Oesel. 2. Wiek. 3. Pernau. 4. Harrien and Jerwen. 5. Fellin. 6. Wierland. 7. Dorpat. 8. Werro. 9. Pleskau.
As an example of the application of this table, I will take the ballad relating to the Gold and Silver Bride: