THE CHICAGO FOLK-LORE CONGRESS OF 1893.
SPACE prevents my giving more than a very brief summary of the results of the above Congress, which must be pronounced a decided success, in spite of many prelimnary obstacles. The actual work began on July 11, with an address by Lieut. Bassett, the extremely energetic Secretary of the Chicago Folk-Lore Society. The following papers, forty-nine in number, were then read, though not in every instance by the author:—"Unspoken", by the Rev. Walter Gregor of Pitsligo, Scotland; "Notes on Cinderella", by Mr. Sidney Hartland; "The Superstitions, Customs, and Burial Rites of the Tribes of North- Western America", by Mr. J. Deans of Victoria, B.C.; "The Fatality of Certain Places to Certain Persons", by Miss Hawkins Dempster; "The Rise of Empiricism in Savagery", by Prof. Otis Mason; "The Northern Trolls", by Mr. David MacRitchie; "The Prehistoric Worship of the Hop among the Slavs, and its Relation to Soma", by Mr. E. Majewski of Poland; "Pottery and its Relation to Superstition, with the Influence of Woman in its Making", by Mons. T. Bilbaut; "The Cliff Dwellers of South-Western America", by Mrs. Palmer Henderson of Minneapolis; "Myths, Symbols, and Magic of the East Africans", by French Sheldon; "Some Sacred Objects of Navajo Rites", by Surgeon Washington Matthews, U.S.A.; "Sepulchres and Funeral Rites among the Ancient and Modern South Slavs", by Vid Vucasovic of Dalmatia; "Telling the Bees", by Mr. Eugene Field; "Comparative Afro-American Folk-lore", by Mrs. Anna Watson of Tennessee; "Creole Folk-Songs", sung by Mr. George Cable of Massachusetts.
On July 12 were read:—"The Symbolism of the Vase in