CHAPTER XVI.
There is a Moral Sense, and there is an Immoral Sense. History shows us that the Moral Sense enables us to perceive morality and how to avoid it, and that the Immoral Sense enables us to perceive immorality and how to enjoy it.—Pudd'nhead Wilson's New Calendar.
MELBOURNE spreads around over an immense area of ground. It is a stately city architecturally as well as in magnitude. It has an elaborate system of cable-car service; it has museums, and colleges, and schools, and public gardens, and electricity, and gas, and libraries, and theaters, and mining centers, and wool centers, and centers of the arts and sciences, and boards of trade, and ships, and railroads, and a harbor, and social clubs, and journalistic clubs, and racing clubs, and a squatter club sumptuously housed and appointed, and as many churches and banks as can make a living. In a word, it is equipped with everything that goes to make the modern great city. It is the largest city of Australasia, and fills the post with honor and credit. It has one specialty; this must not be jumbled in with those other things. It is the mitred Metropolitan of the Horse-Racing Cult. Its raceground is the Mecca of Australasia. On the great annual day of sacrifice—the 5th of November, Guy Fawkes's Day—business is suspended over a stretch of land and sea as wide as from New York to San Francisco, and deeper than from the northern lakes to the Gulf of Mexico; and every man and woman, of high degree or low, who can afford the expense, put away their other duties and come. They begin to swarm in by ship and rail a fortnight before the day, and they swarm thicker and thicker day after day, until all the vehicles of
