the grave, was always placed "versus altare;" and, according to all ecclesiastical usage, the discipline was doctrinal also. The following is the reason as laid down by Durandus and other writers. Because the east, "the gate of the morning," is the keblah of Christian hope, inasmuch as the Messiah, whose symbolic name was "The Orient," thence arrived, and thence, also, will return on the chariots of cloud for the Judgment: we therefore place our departed ones with their heads westward, and their feet and faces towards the eastern sky,[1] that at the outshine of the Last Day, and the sound of the archangel, they may start from their dust, like soldiers from their sleep, and stand up before the Son of man suddenly! But the apostles were to sit on future thrones and to assist at the Judgment: the Master was to arrive for doom amid His ancients gloriously, and the saints were to judge the world. These prophecies were symbolised by the burial of the clergy, and thence, in contrast with other dead, their posture in the grave. It was to signify that it would be their office to arise and to " follow the Lord in the air," when He shall arrive from the east and pass onward, gathering up His witnesses toward the west. Thus, in the posture of the departed multitudes, the sign is, "We look for the Son of Man: ad Orientem Judah." And in the attitude of His appointed
- ↑ See Appendix Ab.
