thing—as the chronicler assures us—from his native place but his name, he appears nevertheless to have been acquainted with the world. He was a hospitable person—Dapsilis in mensa, communis in victu—and excelled in magnificence all who had preceded him. The King of England, at that moment, was of the same name as the abbot; whom, however, he resembled in no other particular. King John perceived the great wealth of the religious houses, especially of the Cistercians, and began to lay hold of it with a rapacious hand. But Abbot John, partly by courtly manners, partly by his prudent use of the Abbey's money, won the King's favour, and was thereby enabled to aid other houses in distress.
It may have been this general danger, and the comparative immunity of Fountains in the midst of it, which at this time greatly increased the monastic household. There were now so many brethren that the choir was too small for them,
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