in like manner, are either excellencies or faults.
With regard to all these passions, the causes are what excite the emotion; the object is what the mind directs its view to when the emotion is excited. Our merit, for instance, raises pride; and it is essential to pride to turn our view on ourself with complacency and satisfaction.
Now as the causes of these passions are very numerous and various, tho' their object be uniform and simple; it may be a subject of curiosity to consider, what that circumstance is, in which all these various causes agree; or, in other words, what is the real, efficient cause of the passion. We shall begin with pride and humility.
3. In order to explain the causes of these passions, we must reflect on certain properties, which, tho' they have a mighty influence on every operation, both of the understanding and passions, are not commonly much insisted on by philosophers. The first of these is the association of ideas, or that principle, by which wemake
