long to us. It is always our knowledge, our sense, beauty, possessions, family, on which we value ourselves. Self, which is the object of the passion, must still be related to that quality or circumstance, which causes the passion. There must be a connexion betwixt them; an easy transition of the imagination; or a facility of the conception in passing from one to the other. Where this connexion is wanting, no object can either excite pride or humility; and the more you weaken the connexion, the more you weaken the passion.
5. The only subject of enquiry is, whether there be a like relation of impressions or sentiments, wherever pride or humility is felt; whether the circumstance, which causes the passion, produces antecedently a sentiment similar to the passion; and whether there be an easy transfusion of the one into the other.
The feeling or sentiment of pride is agreeable; of humility, painful. An agreeable sensation is, therefore, related to the former; a painful, to the latter. And if we find, after examination, that every object, which producespride,
