other particulars of that kind. These objects have plainly a reference to the pleasures of the senses, and are originally considered as agreeable to the feeling, taste, or hearing. How could they become causes of pride, except by means of that transition above explained?
There are some, who discover a vanity of an opposite kind, and affect to depreciate their own country, in comparison of those, to which they have travelled. These persons find, when they are at home, and surrounded with their countrymen, that the strong relation betwixt them and their own nation is shar'd with so many, that it is in a manner lost to them; whereas, that distant relation to a foreign country, which is formed by their having seen it, and lived in it, is augmented by their considering how few have done the same. For this reason, they always admire the beauty, utility, and rarity of what they have met with abroad, above what they find at home.
Since we can be vain of a country, climate, or any inanimate object, which bears a relation to us; it is no wonder we should be vain of the qualities of those, who are connected with usby
