tion of the object. What is very casual and inconstant, beyond the common course of human affairs, gives little joy, and less pride. We are not much satisfied with the thing itself; and are still less apt to feel any new degree of self-satisfaction upon its account. We foresee and anticipate its change; which makes us little satisfied with the thing itself: We compare it to ourselves, whose existence is more durable; by which means its inconstancy appears still greater. It seems ridiculous to make ourselves the object of a passion, on account of a quality or possession, which is of so much shorter duration, and attends us during so small a part of our existence.
A third circumstance, not to be neglected, is, that the objects, in order to produce pride or self-value, must be peculiar to us, or at least, common to us with a few others. The advantages of sun-shine, weather, climate, &c. distinguish us not from any of our companions, and give us no preference or superiority. The comparison, which we are every moment apt to make, presents no inference to our advantage; and we still remain, notwithstanding these en-joyments,
