that is, from a calm regard to a character with himself and others.
3. The same objects, which recommend themselves to reason in this sense of the word, are also the objects of what we call passion, when they are brought near to us, and acquire some other advantages, either of external situation, or congruity to our internal temper; and by that means, excite a turbulent and sensible emotion. Evil, at a great distance, is avoided, we say, from reason: Evil, near at hand, produces aversion, horror, fear, and is the object of passion.
4. The common error of metaphysicians has lain in ascribing the direction of the will entirely to one of these principles, and supposing the other to have no influence. Men often act knowingly against their interest: It is not therefore the view of the greatest possible good which always influences them. Men often counteract a violent passion, in prosecution of their distant interests and designs: It is not therefore the present uneasiness alone, which determines them.In
