instance, it is from some apparent defect or imperfection in the organ. A man in a fever would not insist on his palate as able to decide concerning flavours; nor would one, affected with the jaundice, pretend to give a verdict with regard to colours. In each creature, there is a sound and a defective state; and the former alone can be supposed to afford us a true standard of taste and sentiment. If in the sound state of the organs, there be an entire or a considerable uniformity of sentiment among men, we may thence derive an idea of the perfect and universal beauty; in like manner as the appearance of objects in day-light to the eye of a man in health is denominated their true and real colour, even while colour is allowed to be merely a phantasm of the senses.
Many and frequent are the defects in the internal organs, which prevent or weaken the influence of those general principles, on which depends our sentiment of beauty or deformity. Though some objects, by the structure of the mind, be naturally calculated to give pleasure, it is not to be expected, that in every individual the pleasure will be equally felt. Particular incidents and situations occur, which either throwa false
