lative opinions, the case is far otherwise. If these opinions be founded in arguments so clear and obvious as to carry conviction with the generality of mankind, the same arguments, which at first diffused the opinions, will still preserve them in their original purity. If the arguments be more abstruse, and more remote from vulgar apprehensions, the opinions will always be confined to a few persons; and as soon as men leave the contemplation of the arguments, the opinions will immediately be lost and be buried[errata 1] in oblivion. Which ever side of this dilemma we take, it must appear impossible, that theism could, from reasoning, have been the primary religion of human race, and have afterwards, by its corruption, given birth to idolatry and to all the various superstitions of the heathen world. Reason, when very obvious, prevents these corruptions: When abstruse, it keeps the principles entirely from the knowledge of the vulgar, who are alone liable to corrupt any principles, or opinions.
II. If
Errata
