same time, equally successful by sea and by land. And a nation, which now triumphs over its enemies, may anon submit to their more prosperous arms. In short, the conduct of events or what we call the plan of a particular providence, is so full of variety and uncertainty, that, if we suppose it immediately ordered by any intelligent beings, we must acknowledge a contrariety in their designs and intentions, a constant combat of opposite powers, and a repentance or change of intention in the same power, from impotence or levity. Each nation has its tutelar deity. Each element is subjected to its invisible power or agent. The province of each god is separate from that of another. Nor are the operations of the same god always certain and invariable. To day, he protects: To morrow, he abandons us. Prayers and sacrifices, rites and ceremonies, well or ill performed, are the sources of his favour or enmity, and produce all the good or ill fortune, which are to be found amongst mankind.
We may conclude, therefore, that, in all nations, which have embraced polytheism or idolatry, the first ideas of religion arose not from a contemplation of the works of nature,but
