fortunes, should immediatly acknowledge a dependence on invisible powers, possest of sentiment and intelligence. The unknown causes, which continually employ their thought, appearing always in the same aspect, are all apprehended to be of the same kind or species. Nor is it long before we ascribe to them thought, and reason, and passion, and sometimes even the limbs and figures of men, in order to bring them nearer to a resemblance with ourselves.
In proportion as any man's course of life is governed by accident, we always find, that he encreases in superstition; as may particularly be observed of gamesters and sailors, who, tho', of all mankind, the least capable of serious meditation, abound most in frivolous and superstitious apprehensions. The gods, says Coriolanus in Dionysius[1], have an influence in every affair; but above all, in war; where the event is so uncertain. All human life, especially before the institution of order and good government, being subject to fortuitous accidents; it is natural, that superstition should prevail every where in barbarous ages, and put men on the most
- ↑ Lib. viii.
earnest
