Page:Four Dissertations - David Hume (1757).djvu/39

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NATURAL HISTORY OF RELIGION.
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Any of the human affections may lead us into the notion of invisible, intelligent power; hope as well as fear, gratitude as well as affliction: But if we examine our own hearts, or observe what passes around us, we shall find, that men are much ostener thrown on their knees by the melancholy than by the agreeable passions. Prosperity is easily received as our due, and few questions are asked concerning its cause or author. It engenders cheerfulness and activity and alacrity and a lively enjoyment of every social and sensual pleasure: And during this state of mind, men have little leisure or inclination to think of the unknown, invisible regions. On the other hand, every disastrous accident alarms us, and sets us on enquiries concerning the principles whence it arose: Apprehensions spring up with regard to futurity: And the mind, sunk into diffidence, terror, and melancholy, has recourse to every

    Ουκ εστιν ουδεν πιστον, ουτ ευδοξια,
    Ουτ' αν καλως πρασσοντα μη πραξειν κακως.
    Φυρουσι δ'αυθ'οι θεοι παλιν τε και προσω,
    Ταραγμον εντιθεντες, ως αγνωσια
    Hecuba.Σεβωμεν αυτους.

    There is nothing secure in the world; no glory, no prosperity. The gods toss all life into confusion; mix every thing with its reverse; that all of us, from our ignorance and uncertainty, may pay them the more worship and reverence.

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