IV.
THE only point of theology, in which we shall find a consent of mankind almost universal, is, that there is invisible, intelligent power in the world: But whether this power be supreme or subordinate, whether confined to one being or distributed amongst several, what attributes, qualities, connexions or principles of action ought to be ascribed to those beings; concerning all these points, there is the widest difference in the popular systems of theology. Our ancestors in Europe, before the revival of letters, believed, as we do at present, that there was one supreme God, the author of nature, whose power, tho', in itself, uncontrolable, yet was often exerted by the interposition of his angels and subordinate ministers, who executed his sacred purposes. But they also believed, that all nature was full of other invisible powers; fairies, goblins, elves, sprights; beings, stronger and mightier than men, but much inferior to the celestial natures, who surround the throne of God. Now suppose, that any one, in those ages, had denied the existence of God and of his angels; would not his impiety justly havedeserved
