V.
BUT it is chiefly our present business to consider the gross polytheism and idolatry of the vulgar, and to trace all its various appearances, in the principles of human nature, whence they are derived.
Whoever learns, by argument, the existence of invisible, intelligent power, must reason from the admirable contrivance of natural objects, and must suppose the world to be the workmanship of that divine being, the original cause of all things. But the vulgar polytheist, so far from admitting that idea, deifies every part of the universe, and conceives all the conspicuous productions of nature to be themselves so many real divinities. The fun, moon, and stars are all gods, according to his system: Fountains are inhabited by nymphs, and trees by hamadryads: Even monkies, dogs, cats, and other animals often become sacred in his eyes, and strike him with a religious veneration. And thus, however strong men's propensity to believe invisible, intelligent power in nature, their propensity is equally strong to rest theirattention
