We may conclude, therefore, upon the whole, that since the vulgar, in nations, which have embraced the doctrine of theism, still build it upon irrational and superstitious opinions, they are never led into that opinion by any process of argument, but by a certain train of thinking, more suitable to their genius and capacity.
It may readily happen, in an idolatrous nation, that, tho' men admit the existence of several limited deities, yet may there be some one god, whom, in a particular manner, they make the object of their worship and adoration. They may either suppose, that, in the distribution of power and territory among the gods, their nation was subjected to the jurisdiction of that particular deity; or reducing heavenly objects to the model of things below, they may represent one god as the prince or supreme magistrate of the rest, who, tho' of the same nature, rules them with an authority, like that which an earthly sovereign exercises over his subjects and vassals. Whether this god, therefore, be considered as their peculiar patron, or as the general sovereign of heaven, his votaries will endeavour, by every act, to insinuate themselves into his favour; and supposing him to be pleased,like
