pure doctrines of the higher Buddhists. The pursuit of a happiness, so immeasurably beyond all earthly considerations of bodily comfort or of physical enjoyment, can surely not be inconsistent with my religion—or with yours."
"No indeed," said I. "But, considering that you are the strictest of Mohammedans, it seems to me you are wonderfully liberal. So you have seriously contemplated the possibility of your becoming one of the 'brethren'—as they style themselves?"
"It never struck me until to-day that anything might occur by which my life could be permanently disturbed. Something to-day has whispered to me that such an existence could not 'be permanent. I am sure that it cannot be. The issue must be either to an infinite happiness or to a still more infinite misery. I cannot tell which." His clear, evenly modulated voice trembled a little. We were in sight of the lights from the hotel.
"I shall not dine with you to-night, Griggs. I will have something in my own rooms. Come in as soon as you have done—that is if you are free. There is no reason why you, should not see Ram Lal the adept, since we think alike about his religion, or school, or philosophy—find a name for it while you are dining." And we separated for a time.
It had been a long and exciting day to me. I felt no more inclined than he did for the din and racket and lights of the public dining-room. So I followed his
