Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/123

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TREE BURNED
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a bullock-cart. Transported with rage and jealousy, Hera flew to the cart, and tearing off the veil of the pretended bride, discovered the deceit that had been practised on her. Her rage was now changed to laughter, and she became reconciled to her husband Zeus.[1]

The resemblance of this festival to some of the European spring and midsummer festivals is tolerably close. We have seen that in Russia at Whitsuntide the villagers go out into the wood, fell a birch-tree, dress it in woman’s clothes, and bring it back to the village with dance and song. On the third day it is thrown into the water.[2] Again, we have seen that in Bohemia on Midsummer Eve the village lads fell a tall fir or pine-tree in the wood and set it up on a height, where it is adorned with garlands, nosegays, and ribbons, and afterwards burnt.[3] The reason for burning the tree will appear afterwards; the custom itself is not uncommon in modern Europe. In some parts of the Pyrenees a tall and slender tree is cut down on May Day and kept till Midsummer Eve. It is then rolled to the top of a hill, set up, and burned.[4] In Angoulême on St. Peter’s Day, 29th June, a tall leafy poplar is set up in the market-place and burned.[5] In Cornwall “there was formerly a great bonfire on midsummer-eve; a large summer pole was fixed in the centre, round which the fuel was heaped up. It had a large bush on the top of it.”[6] In Dublin on May-morning boys used to go out and cut a May-bush, bring it back to town, and then burn it.[7]


  1. Pausanias, ix. 3; Plutarch, ap. Eusebius, Praepar. Evang. iii. i sq.
  2. Above, p. 76 sq.
  3. Above, p. 79.
  4. B. K. p. 177.
  5. B. K. p. 177 sq.
  6. Brand, Popular Antiquities, i. 318, Bohn’s ed.; B. K. p. 178.
  7. Hone, Every-day Book, ii. 595 sq.; B. K. p. 178.