Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/157

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II
THE SOUL
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recovering a sick man’s soul is to let down a bowl by a belt out of a window and fish for the soul till it is caught in the bowl and hauled up.[1] Among the same people, when a priest is bringing back a sick man’s soul which he has caught in a cloth, he is preceded by a girl holding the large leaf of a certain palm over his head as an umbrella to keep him and the soul from getting wet, in case it should rain; and he is followed by a man brandishing a sword to deter other souls from any attempt at rescuing the captured soul.[2]

The Samoans tell how two young wizards, passing a house where a chief lay very sick, saw a company of gods from the mountain sitting in the doorway. They were handing from one to another the soul of the dying chief. It was wrapped in a leaf, and had been passed from the gods inside the house to those sitting in the doorway. One of the gods handed the soul to one of the wizards, taking him for a god in the dark, for it was night. Then all the gods rose up and went away; but the wizard kept the chief’s soul. In the morning some women went with a present of fine mats to fetch a famous physician. The wizards were sitting on the shore as the women passed, and they said to the women, “Give us the mats and we will heal him.” So they went to the chief’s house. He was very ill, his jaw hung down, and his end seemed near. But the wizards undid the leaf and let the soul into him again, and forthwith he brightened up and lived.[3]

The Battas of Sumatra believe that the soul of a


  1. Riedel, “De Minahasa in 1825,” in Tijdschrift voor Itidische Taal-Land-en Volkenkunde, xviii. 523.
  2. N. Graafland, De Minahassa, i. 327 sq.
  3. G. Turner, Samoa, p. 142 sq.