the dishes and pipes used by them during their seclusion are burned.[1] Amongst the Kafirs, boys at circumcision live secluded in a special hut, and when they are healed all the vessels which they had used during their seclusion and the boyish mantles which they had hitherto worn are burned together with the hut.[2] When a young Indian brave is out on the war-path for the first time the vessels he eats and drinks out of must be touched by no one else.[3]
Thus the rules of ceremonial purity observed by divine kings, chiefs, and priests, by homicides, women at child-birth, and so on, are in some respects alike. To us these different classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or supernatural, that is, imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really as does gravitation, and may kill him as certainly as a dose of prussic acid. To seclude these persons from the rest of the world so that the dreaded spiritual danger shall neither reach them, nor spread from them, is the object of the taboos which they have to observe.
