Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/211

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II
OF THE HEAD
189

Dr. Bastian had always difficulty in persuading a servant to fetch it from under the house. In Rangoon a priest, summoned to the bedside of a sick man, climbed up a ladder and got in at the window rather than ascend the staircase, to reach which he must have passed under a gallery. A pious Burman of Rangoon, finding some images of Buddha in a ship’s cabin, offered a high price for them, that they might not be degraded by sailors walking over them on the deck.[1] Similarily the Cambodians esteem it a grave offence to touch a man’s head; some of them will not enter a place where anything whatever is suspended over their heads; and the meanest Cambodian would never consent to live under an inhabited room. Hence the houses are built of one story only; and even the Government respects the prejudice by never placing a prisoner in the stocks under the floor of a house, though the houses are raised high above the ground.[2] The same superstition exists amongst the Malays; for an early traveller reports that in Java people “wear nothing on their heads, and say that nothing must be on their heads . . . and if any person were to put his hand upon their head they would kill him; and they do not build houses with storeys, in order that they may not walk over each other’s heads.”[3] It is also found in full force throughout Polynesia. Thus of Gattanewa, a Marquesan chief, it is said that “to touch the top of his head, or any thing which had been on his head was sacrilege. To pass over his head


  1. Bastian, op. cit. ii. 150; Sangermano, Description of the Burmese Empire (Rangoon, 1885), p. 131; C. F. S. Forbes, British Burma, p. 334; Shway Yoe, The Burman, i. 91.
  2. J. Moura, Le Royaume du Cambodge, i. 178, 388.
  3. Duarte Barbosa, Description of the Coasts of East Africa and Malabar in the beginning of the Sixteenth Century (Hakluyt Society, 1866), p. 197.