his family and his tribe; he dare not touch his food himself; it is put into his mouth by another person; nor can he for some days resume his accustomed occupations or associate with his fellow men.”[1] The person who cuts the hair is also tabooed; his hands having been in contact with a sacred head, he may not touch food with them or engage in any other employment; he is fed by another person with food cooked over a sacred fire. He cannot be released from the taboo before the following day, when he rubs his hands with potato or fern root which has been cooked on a sacred fire; and this food having been taken to the head of the family in the female line and eaten by her, his hands are freed from the taboo. In some parts of New Zealand the most sacred day of the year was that appointed for hair-cutting; the people assembled in large numbers on that day from all the neighbourhood.[2] It is an affair of state when the king of Cambodia’s hair is cut. The priests place on the barber’s fingers certain old rings set with large stones, which are supposed to contain spirits favourable to the kings, and during the operation the Brahmans keep up a noisy music to drive away the evil spirits.[3] The hair and nails of the Mikado could only be cut while he was asleep,[4] perhaps because his soul being then absent from his body, there was less chance of injuring it with the shears.
But even when the hair and nails have been safely cut, there remains the difficulty of disposing of them,
- ↑ Richard A. Cruise, Journal of a Ten Months’ Residence in New Zealand, p. 283 sq. Cp. Dumont D’Urville, Voyage autour du Monde et à la recherche de La Pérouse. Histoire du Voyage (Paris, 1832), ii. 533.
- ↑ E. Shortland, Traditions and Superstitions of the New Zealanders, p. 108 sqq.; Taylor, l.c.
- ↑ J. Moura, Le Royaume du Cambodge, i. 226 sq.
- ↑ See above, p. 111.
