Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/254

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232
TEMPORARY KINGS
CHAP.

exercise the royal prerogatives for a single day. The origin of the custom is explained by a tradition that there were once five royal brothers, the four elder of whom all declined the crown on the ground of various bodily defects, leaving it to their youngest brother. But the eldest occupied the throne for one day, and reserved for his descendants a similar privilege at the beginning of every reign. Thus the office of temporary king is hereditary in a family akin to the royal house.[1] In Bilaspur it seems to be the custom, after the death of a Rajah, for a Brahman to eat rice out of the dead Rajah’s hand, and then to occupy the throne for a year. At the end of the year the Brahman receives presents and is dismissed from the territory, being forbidden apparently to return. “The idea seems to be that the spirit of the Rájá enters into the Bráhman who eats the khír (rice and milk) out of his hand when he is dead, as the Brahman is apparently carefully watched during the whole year, and not allowed to go away.” The same or a similar custom is believed to obtain among the hill states about Kángrá.[2] At the installation of a prince of Carinthia a peasant, in whose family the office was hereditary, ascended a marble stone which stood surrounded by meadows in a spacious valley; on his right stood a black mother-cow, on his left an ugly mare. A rustic crowd gathered about him. Then the future prince, dressed as a peasant and carrying a shepherd’s staff, drew near, attended by courtiers and magistrates. On perceiving him the peasant called out, “Who is this whom I see coming so proudly along?” The people answered, “The


  1. J. W. Boers, “Oud volksgebruik in het Rijk van Jambi,” in Tijdschrift voor Neêrland’s Indië, iii. (1840), dl. i. 372 sqq.
  2. Panjab Notes and Queries, i. 674.