Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/261

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III
TO SUCCESSOR
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soul is then believed to pass into the image.[1] Amongst the Takilis or Carrier Indians of North-West America, when a corpse is burned the priest pretends to catch the soul of the deceased in his hands, which he closes with many gesticulations. He then communicates the captured soul to the dead man’s successor by throwing his hands towards and blowing upon him. The person to whom the soul is thus communicated takes the name and rank of the deceased. On the death of a chief the priest thus fills a responsible and influential position, for he may transmit the soul to whom he will, though, doubtless, he generally follows the regular line of succession.[2] Algonkin women who wished to become mothers flocked to the side of a dying person in the hope of receiving and being impregnated by the passing soul. Amongst the Seminoles of Florida when a woman died in childbed the infant was held over her face to receive her parting spirit.[3] The Romans caught the breath of dying friends in their mouths, and so received into themselves the soul of the departed.[4] The same custom is said to be still practised in Lancashire.[5] We may therefore fairly suppose that when the divine king or priest is put to death his spirit is believed to pass into his successor.


  1. Nieuwenhuisen en Rosenberg, “Verslag omtrent het eiland Nias,” in Verhandelingen van het Batav. Genootschap van Kunsten en Wetenschappen, xxx. 85; Rosenberg, Der Malayische Archipel, p. 160; Chatelin, “Godsdienst en bijgeloof der Niassers,” in Tijdschrift voor Indische Taal-Landen Volkenkunde, xxvi 142 sq.; Sundermann, “Die Insel Nias und die Mission daselbst,” in Allgemeine Missions-Zeitschrift, xi. 445.
  2. Ch. Wilkes, Narrative of the U.S. Exploring Expedition (London, 1845), iv. 453; U.S. Exploring Expedition, Ethnography and Philology, by H. Hale, p. 203.
  3. D. G. Brinton, Myths of the New World, p. 270 sq.
  4. Servius on Virgil, Aen. iv. 685; Cicero, In Verr. ii. 5, 45; K. F. Hermann, Griech. Privatalterthümer, ed. Blumner, p. 362 note i.
  5. Harland and Wilkinson, Lancashire Folk-lore, p. 7 sq.