effigies of Death and the Carnival into water in the corresponding ceremonies of modern Europe. We have seen that the custom of drenching a leaf-clad person (who undoubtedly personifies vegetation) with water is still resorted to in Europe for the express purpose of producing rain.[1] Similarly the custom of throwing water on the last corn cut at harvest, or on the person who brings it home (a custom observed in Germany and France, and till quite lately in England and Scotland), is in some places practised with the avowed intent to procure rain for the next year’s crops. Thus in Wallachia and amongst the Roumanians of Transylvania, when a girl is bringing home a crown made of the last ears of corn cut at harvest, all who meet her hasten to throw water on her, and two farm-servants are placed at the door for the purpose; for they believe that if this were not done, the crops next year would perish from drought.[2] So amongst the Saxons of Transylvania, the person who wears the wreath made of the last corn cut (sometimes the reaper who cut the last corn also wears the wreath) is drenched with water to the skin; for the wetter he is the better will be next year’s harvest, and the more grain there will be threshed out.[3] At the spring ploughing in Prussia, when the ploughmen and sowers returned in the evening from their work in the fields, the farmer’s wife and the servants used to splash water over them. The ploughmen and sowers retorted by seizing every one, throwing them into the pond, and ducking them under the water. The
- ↑ See above, p. 16.
- ↑ W. Mannhardt, Baumkultus, p. 214; W. Schmidt, Das Jahr und seine Tage in Meinung und Branch der Romänen Siebenbürgens, p. 18 sq.
- ↑ G. A. Heinrich, Agrarische Sitten und Gebräuche unter den Sachsen Siebenbürgens (Hermanstadt, 1880), p. 24; Wsissocki, Sitten und Branch der Siebenbürger Sachsen (Hamburg, 1888), p. 32.
