Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/354

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332
THE CORN-MOTHER
CHAP.

from modern European folk-lore, and of which the following are specimens. In Germany the corn is very commonly personified under the name of the Corn-mother. Thus in spring, when the wind sets the corn in wave-like motion, the peasants say, “There comes the Corn-mother,” or “The Corn-mother is running over the field,” or “The Corn-mother is going through the corn.”[1] When children wish to go into the fields to pull the blue corn-flowers or the red poppies, they are told not to do so, because the Corn-mother is sitting in the corn and will catch them.[2] Or again she is called, according to the crop, the Rye-mother or the Pea-mother, and children are warned against straying in the rye or among the peas by threats of the Rye-mother or the Pea-mother. In Norway also the Pea-mother is said to sit among the peas.[3] Similar expressions are current among the Slavs. The Poles and Czechs warn children against the Corn-mother who sits in the corn. Or they call her the Old Corn-woman, and say that she sits in the corn and strangles the children who tread it down.[4] The Lithuanians say, “The Old Rye-woman sits in the corn.”[5] Again the Corn-mother is believed to make the crop grow. Thus in the neighbourhood of Magdeburg it is sometimes said, “It will be a good year for flax; the Flax-mother has been seen.” At Dinkelsbühl (Bavaria) down to fifteen or twenty years ago, people believed that when the crops on a particular farm compared unfavourably with those of the neighbourhood, the reason was that the Corn-mother had punished the farmer for his sins.[6] In a village of Styria it is said that the Corn-mother, in the shape of a female


  1. W. Mannhardt, Mythol. Forsch. p. 296.
  2. Ib. p. 297.
  3. Ib. p. 297 sq.
  4. Ib. p. 299.
  5. Ib. p. 300.
  6. Ib. p. 310.