spring;[1] and giving the last sheaf to the cattle to make them thrive.[2]
Further, the custom of keeping the puppet—the representative of the corn-spirit—till next harvest, is a charm to maintain the corn-spirit in life and activity throughout the year.[3] This is proved by a similar custom observed by the ancient Peruvians, and thus described by the historian Acosta. “They take a certain portion of the most fruitefull of the Mays [i.e. maize] that growes in their farmes, the which they put in a certaine granary which they doe call Pirua, with certaine ceremonies, watching three nightes; they put this Mays in the richest garments they have, and beeing thus wrapped and dressed, they worship this Pirua, and hold it in great veneration, saying it is the mother of the mays of their inheritances, and that by this means the mays augments and is preserved. In this moneth [the sixth month, answering to May] they make a particular sacrifice, and the witches demaund of this Pirua, if it hath strength sufficient to continue untill the next yeare; and if it answers no, then they carry this Mays to the farme to burne, whence they brought it, according to every man’s power; then they make another Pirua, with the same ceremonies, saying that they renue it, to the end the seede of Mays may not perish, and if it answers that it hath force sufficient to last longer, they leave it untill the next yeare. This foolish vanity continueth to this day, and it is very common amongest the Indians to have these Piruas.”[4] There seems to
- ↑ Above, p. 334, cp. 335.
- ↑ Above, pp. 334, 345.
- ↑ Above, p. 344 sqq.; W. Mannhardt, Korndämonen, pp.7, 26. Amongst the Wends the last sheaf, made into a puppet and called the Old Man, is hung in the hall till next year’s Old Man is brought in. Schulenburg, Wendisches Volksthum, p. 147. In Inverness and Sutherland the Maiden is kept till the next harvest. Folk-lore Journal, vii. 50, 53 sq. Cp. Kuhn, Westfälische Sagen, Gebräuche und Märchen, ii. Nos. 501, 517.
- ↑ Acosta, Hist. of the Indies, v. c. 28, vol. ii. p. 374 (Hakluyt Society, 1880).
