field. Here the head chief took a piece of the flesh from a basket and squeezed a drop of blood upon the newly-deposited grains of corn. His example was followed by the rest, till all the seed had been sprinkled with the blood; it was then covered up with earth.[1]
A West African queen used to sacrifice a man and woman in the month of March. They were killed with spades and hoes, and their bodies buried in the middle of a field which had just been tilled.[2] At Lagos in Guinea it was the custom annually to impale a young girl alive soon after the spring equinox in order to secure good crops. Along with her were sacrificed sheep and goats, which, with yams, heads of maize, and plantains, were hung on stakes on each side of her. The victims were bred up for the purpose in the king’s seraglio, and their minds had been so powerfully wrought upon by the fetish men that they went cheerfully to their fate.[3] A similar sacrifice is still annually offered at Benin, Guinea.[4] The Marimos, a Bechuana tribe, sacrifice a human being for the crops. The victim chosen is generally a short, stout man. He is seized by violence or intoxicated and taken to the fields, where he is killed amongst the wheat to serve as “seed” (so they phrase it). After his blood has coagulated in the sun it is burned along with the frontal bone, the flesh attached to it, and the brain;
- ↑ E. James, Account of an Expedition from Pittsburgh to the Rocky Mountains, ii. 80 sq.; Schoolcraft, Indian Tribes, v. 77 sqq.; De Smet, Voyages aux Montagnes Rocheuses, nouvelle ed. 1873, p. 121 sqq. The accounts by Schoolcraft and De Smet of the sacrifice of the Sioux girl are independent and supplement each other.
- ↑ Labat, Relation historique de l’Ethiopie occidentale, i. 380.
- ↑ John Adams, Sketches taken during Ten Voyages in Africa between the years 1786 and 1800, p. 25.
- ↑ P. Bouche, La Côte des Esclaves, p. 132.
