Battambang, a province of Siam, goes in great state to a certain pagoda and prays to Buddha for rain. Then accompanied by his suite and followed by an enormous crowd he adjourns to a plain behind the pagoda. Here a dummy figure has been made up, dressed in bright colours, and placed in the middle of the plain. A wild music begins to play; maddened by the din of drums and cymbals and crackers, and goaded on by their drivers, the elephants charge down on the dummy and trample it to pieces. After this, Buddha will soon give rain.[1]
Another way of constraining the rain-god is to disturb him in his haunts. This seems the reason why rain is supposed to be the consequence of troubling a sacred spring. The Dards believe that if a cowskin or anything impure is placed in certain springs, storms will follow.[2] Gervasius mentions a spring into which if a stone or a stick were thrown, rain would at once issue from it and drench the thrower.[3] There was a fountain in Munster such that if it were touched or even looked at by a human being, it would at once flood the whole province with rain.[4] Sometimes an appeal is made to the pity of the gods. When their corn is being burnt up by the sun, the Zulus look out for a “heaven-bird,” kill it, and throw it into a pool. Then the heaven melts with tenderness for the death of the bird; “it wails for it by raining, wailing a funeral wail.”[5] In times of drought the Guanches of Teneriffe led their sheep to sacred ground, and there
- ↑ Brien, “Aperçu sur la province de Battambang,” in Cochinchine française, Excursions et Reconnaissances, No. 25, p. 6 sq.
- ↑ Biddulph, Tribes of the Hindoo Koosh, p. 95.
- ↑ Gervasius von Tillburg, ed. Liebrecht, p. 41 sq.
- ↑ Giraldus Cambrensis, Topography of Ireland, ch. 7. Cp. Mannhardt, A. W. F. p. 341 note.
- ↑ Callaway, Religions System of the Amazulu, p. 407 sq.
