Page:Frazer (1890) The Golden Bough (IA goldenboughstudy01fraz).djvu/48

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26
MAKING WIND
CHAP.

Once more, the savage thinks he can make the wind to blow or to be still. When the day is hot and a Yakut has a long way to go, he takes a stone which he has chanced to find in an animal or fish, winds a horse-hair several times round it, and ties it to a stick. He then waves the stick about, uttering a spell. Soon a cool breeze begins to blow.[1] The Wind clan of the Omahas flap their blankets to start a breeze which will drive away the mosquitoes.[2] When a Haida Indian wishes to obtain a fair wind, he fasts, shoots a raven, singes it in the fire, and then going to the edge of the sea sweeps it over the surface of the water four times in the direction in which he wishes the wind to blow. He then throws the raven behind him, but afterwards picks it up and sets it in a sitting posture at the foot of a spruce-tree, facing towards the required wind. Propping its beak open with a stick, he requests a fair wind for a certain number of days; then going away he lies covered up in his mantle till another Indian asks him for how many days he has desired the wind, which question he answers.[3] When a sorcerer in New Britain wishes to make a wind blow in a certain direction, he throws burnt lime in the air, chanting a song all the time. Then he waves sprigs of ginger and other plants about, throws them up and catches them. Next he makes a small fire with these sprigs on the spot where the lime has fallen thickest, and walks round the fire chanting. Lastly, he takes the ashes and throws them on the water.[4] On the altar of Fladda’s chapel, in the island of Fladdahuan (one of


  1. Gmelin, Reise durch Sibirien, ii. 510.
  2. Third Annual Report of the Bureau of Ethnology (Washington), p. 241.
  3. G. M. Dawson, “On the Haida Indians of the Queen Charlotte Islands,” Geological Survey of Canada, Report of progress for 1878-1879, p. 124 B.
  4. W. Powell, Wanderings in a Wild Country, p. 169.