Waganda of Central Africa believe in a god of Lake Nyanza, who sometimes takes up his abode in a man or woman. The incarnate god is much feared by all the people, including the king and the chiefs. He is consulted as an oracle; by his word he can inflict or heal sickness, withhold rain, and cause famine. Large presents are made him when his advice is sought.[1] Often the king himself is supposed to control the weather. The king of Loango is honoured by his people “as though he were a god; and he is called Sambee and Pango, which mean god. They believe that he can let them have rain when he likes; and once a year, in December, which is the time they want rain, the people come to beg of him to grant it to them.” On this occasion the king, standing on his throne, shoots an arrow into the air, which is supposed to bring on rain.[2] Much the same is said of the king of Mombaza.[3] The king of Quiteva, in Eastern Africa, ranks with the deity; “indeed, the Caffres acknowledge no other gods than their monarch, and to him they address those prayers which other nations are wont to prefer to heaven. . . . Hence these unfortunate beings, under the persuasion that their king is a deity, exhaust their utmost means and ruin themselves in gifts to obtain with more facility what they need. Thus, prostrate at his feet, they implore of him, when the weather long continues dry, to intercede with heaven that they may have rain; and when too much
- ↑ R. W. Felkin, “Notes on the Waganda Tribe of Central Africa,” in Proceedings of the Royal Society of Edinburgh, xiii. 762; C. T. Wilson and R. W. Felkin, Uganda and the Egyptian Soudan, i. 206.
- ↑ “The Strange Adventures of Andrew Battel,” in Pinkerton’s Voyages and Travels, xvi. 330; Proyart, “History of Loango, Kakongo, and other Kingdoms in Africa,” in Pinkerton, xvi. 577; Dapper, Description de l’Afrique, p. 335.
- ↑ Ogilby, Africa, p. 615; Dapper, op. cit. p. 400.
