the tree to leave it and settle on another.[1] The Pádams of Assam think that when a child is lost it has been stolen by the spirits of the wood. So they retaliate on the spirits by cutting down trees till they find the child. The spirits, fearing to be left without a tree in which to lodge, give up the child, and it is found in the fork of a tree.[2] Before the Katodis fell a forest-tree, they choose a tree of the same kind and worship it by presenting a cocoa-nut, burning incense, applying a red pigment, and begging it to bless the undertaking.[3] The intention, perhaps, is to induce the spirit of the former tree to shift its quarters to the latter. In clearing a wood, a Galeleze must not cut down the last tree till the spirit in it has been induced to go away.[4] The Mundaris have sacred groves which were left standing when the land was cleared, lest the sylvan gods, disquieted at the felling of the trees, should abandon the place.[5] The Miris in Assam are unwilling to break up new land for cultivation so long as there is fallow land available; for they fear to offend the spirits of the woods by cutting down trees unnecessarily.[6]
In Sumatra, so soon as a tree is felled, a young tree is planted on the stump; and some betel and a few small coins are also placed on it.[7] Here the purpose is unmistakable. The spirit of the tree is offered a new home in the young tree planted on the stump of the old one, and the offering of betel and money is meant
- ↑ Kubary in Bastian’s Allerlei aus Mensch-und Volkenkunde, i. 52.
- ↑ Dalton, Ethnology of Bengal, p. 25; Bastian, Völkerstämme am Brahmaputra, p. 37.
- ↑ Journal R. Asiatic Society, vii. (1843) 29.
- ↑ Bastian, Indonesien, i. 17.
- ↑ Dalton, Ethnology of Bengal, pp. 186, 188; cp. Bastian, Völkerstämme am Brahmaputra, p. 9.
- ↑ Dalton, op. cit. p. 33; Bastian, op. cit. p. 16. Cp. W. Robertson Smith, The Religion of the Semites, i. 125.
- ↑ Van Hasselt, Volksbeschrijving van Midden-Sumatra, p. 156.
