and beautiful human feelings. Muther praises him for having overcome the feeling of decadence, and for having returned to man the right of sensuality and pleasurable enjoyment. The notices which show Leonardo absorbed in fathoming the great riddles of nature do not lack any expressions of admiration for the creator, the last cause of all these wonderful secrets, but nothing indicates that he wished to hold any personal relation to this divine force. The sentences which contain the deep wisdom of his last years breathe the resignation of the man who subjects himself to the laws of nature and expects no alleviation from the kindness or grace of God. There is hardly any doubt that Leonardo had vanquished dogmatic as well as personal religion, and through his work of investigation he had withdrawn far from the world aspect of the religious Christian.
From our views mentioned before in the development of the infantile psychic life, it becomes clear that also Leonardo's first investigations in childhood occupied themselves with the problems of sexuality. But he him-