Page:Frontinus - The stratagems, and, the aqueducts of Rome (Bennet et al 1925).djvu/125

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Stratagems, I. xi. 15–19

The soothsayer Sudines did the same thing when Eumenes was about to engage in battle with the Gauls.[1]

Epaminondas, the Theban, in his contest against the Spartans, thinking that the confidence of his troops needed strengthening by an appeal to religious sentiment, removed by night the weapons which were attached to the decorations of the temples, and convinced his soldiers that the gods were attending his march, in order to lend their aid in the battle itself.[2]

Agesilaus, the Spartan, on one occasion captured certain Persians. The appearance of these people, when dressed in uniform, inspired great terror. But Agesilaus stripped his prisoners and exhibited them to his soldiers, in order that their delicate white bodies might excite contempt.[3]

Gelo, tyrant of Syracuse, having undertaken war against the Carthaginians, after taking many prisoners, stripped all the feeblest, especially from among the auxiliaries, who were very swarthy, and exhibited them nude before the eyes of his troops, in order to convince his men that their foes were contemptible.[4]

Cyrus, king of the Persians, wishing to rouse the ambition of his men, employed them an entire day in the fatiguing labour of cutting down a certain forest. Then on the following day he gave them a most generous feast, and asked them which they liked better. When they had expressed their preference for the feast, he said: "And yet it is only through the former that we can arrive at the latter; for unless you conquer the Medes, you cannot be free and happy." In this way he roused them to the desire for combat.[5]

  1. Cf. Polyaen. iv. xx.
  2. 371 B.C. Cf. Polyaen. ii. iii. 8 and 12.
  3. 395 B.C. Cf. Polyaen. ii. i. 6; Xen. Hell. iii. iv. 19; Plut. Ages. 9.
  4. 480 B.C.
  5. 558 B.C. Cf. Herod. i. 126; Polyaen. vii. vi. 7; Justin. i. vi. 4–6.
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