children in their spare time would be expected to help in keeping the shop tidy and looking after it when the husband is out. The wife and children can also devote their spare time to spinning.
In the initial stages the Khaddar may not sell at the shop. In that case the husband is expected to hawk the Khaddar from door to door and popularise it. He will soon find a custom for it.
The reader must not be surprised at my suggesting 10 p.c. profits. The Khaddar Bhandars are not designed for the poorest. The use of Khaddar saves at least half the cost not necessarily because the Khaddar is more durable (though that it certainly is) but because its use revolutionises our tastes. I know what saving of money its use has meant to me. Those, who buy Khaddar from patroitic motives merely, can easily afford to pay 10 p.c. profits on Khaddar. Lastly the popularising of Khaddar means much care, devotion and labour. And the owner of a Khaddar Bhandar does not buy it at a wholesale shop but he must wander to get the best
