Page:Gems of Chinese literature (1922).djvu/220

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old pots and pans belonging to the thieves. Buddhist books are full of what Buddha said, and Taoist books are similarly full of what Tao said. Now Buddha was a man, but how does Tao manage to talk? This belief, however, has prevailed for eight or nine centuries past. Taoism began with Lao Tzŭ. Its Trinity of the Three Pure Ones is copied from the Trinity of the Three Persons as taught by Buddhism. By their Trinity the Buddhists mean (1) the spiritual body (of Buddha), (2) his joyful body (showing Buddha rewarded for his virtues), and (3) his fleshly body, under which Buddha appears on earth as a man. The modern schools of Buddhism have divided their Trinity under three images which are placed side by side, thus completely missing the true signification (which is Trinity in Unity); and the adherents of Taoism, wishing to imitate the Buddhists in this particular, worship Lao Tzŭ under (another version of) the Three Pure Ones, namely, (1) as the original revered God, (2) the supreme ruler Tao, and (3) the supreme ruler Lao Tzŭ (in the flesh). Almighty God (that is, T‘ien) is ranked below these three, which is nothing short of an outrageous usurpation. Moreover, the first two do not represent the spiritual and joyful bodies of Lao Tzŭ, and the two images set up cannot form a Unity with him; while the introduction of the third is an aggravated copy of the mistake made by the Buddhists. Chuang Tzŭ has told us in plain language of the death of Lao Tzŭ, who must now be a spirit; how then can he usurp the place of Almighty God? The doctrines of Buddha and Lao Tzŭ should be altogether abolished; but if this is not possible, then only the teachings of Lao Tzŭ should be tolerated, all shrines in honour of him, or of his disciples and various magicians, to be placed under the control of the directors of Public Worship.