authority, does not possess a single attribute that we are in the habit of associating with the writings of George Eliot. That an author who, by that time, had already produced some of her very finest work, namely, the 'Scenes of Clerical Life,' and 'Adam Bede,' should have been responsible simultaneously for the trite commonplaces ventilated in this article is simply incredible. It is true that Homer is sometimes found nodding, and the right-hand of the greatest master may forget its cunning, but would George Eliot in her most abject moments have been capable of penning such a sentence as this in connection with Goethe? "Would not Fredricka or Lili have been a more genial companion than Christina Vulpius for that great poet of whom his native land is so justly proud?" It is not worth while to point out other platitudes such as flow spontaneously from the facile pen of a penny-a-liner; but the consistent misspelling of every name may be alluded to in passing. Thus we read "Lily" for "Lely," "Zetter" for "Zelter," "Quintus Filein" for "Fixlein," "Einsedel" for "Einsiedel," etc. etc. This, in itself, would furnish no conclusive argument, supposing George Eliot to have been on the Continent and out of the way of correcting proofs. But as it happened she was in England in April 1859, and it is, therefore, on all grounds impossible that this worthless production should be hers.
Perhaps her two most noteworthy articles are the one called 'Evangelical Teaching,' published in 1855, and the other on 'Worldliness and other Worldliness,' which appeared in 1857. This happy phrase, by the way, was first used by Coleridge, who says, "As there is a worldliness or the too much of this life, so there
