is not simply a sporadic growth which suddenly makes its appearance as the result of one nation's economic and military collapse, but that it is a movement with a very long history and which in its development bears the closest association to, and the identical symptoms of, movement in other countries and at other periods of the world's history. Our account must therefore involve two sets of ideas: one deals with the particular, the other with the type; the former with its symptoms, i.e., what it is ostensibly—its apologetics, its "idealogy," its growth; its locality, historical antecedents, and particular and immediate causes and effects. And the latter with its diagnosis; it treats it psychologically and comparatively; with its motives, its affective (i.e., emotional) power, and the general causes of its condition: these being peculiar to no country and no time.
"Bolshevism" as a Particular.
Everyone by now knows that the origin of the term "Bolshevik" was merely the accidental fact that at the Brussels-London Conference of the Left Social Democratic Party in 1903, the extreme left wing had a majority (Bolshinstvo). As a party they now officially style themselves "The Communist Party (of the Bolsheviks.")
The origin and growth of the Revolutionary movement in Russia has already been briefly sketched out, and attention has been called to the fact that it had its rise in Russia with the introduction of industrialism in the nineteenth century, and the importation, from the highly comercialised countries of Western Europe, of the Socialistic and Communistic doctrines which a highly mammonised industrial system inevitably breeds—as
