and grimaces in honour of the union of the classes. Unfortunately for these great thinkers, things do not happen in this way; violence does not diminish in the proportion that it should diminish according to the principles of advanced sociology. There are, in fact. Socialist scoundrels, who, profiting by middle-class cowardice, entice the masses into a movement which every day becomes less like that which ought to result from the sacrifices consented to by the middle class in order to obtain peace. If they dared, the sociologists would declare that the Socialists cheat and use unfair methods, so little do the facts come up to their expectations.
However, it was only to be expected that the Socialists would not allow themselves to be beaten without having used all the resources which the situation offered them. People who have devoted their life to a cause which they identify with the regeneration of the world, could not hesitate to make use of any weapon which might serve to develop to a greater degree the spirit of the class war, seeing that greater efforts were being made to suppress it. Existing social conditions favour the production of an infinite number of acts of violence, and there has been no hesitation in urging the workers not to refrain from brutality when this might do them service. Philanthropic members of the middle class having given a kindly reception to members of the syndicates who were willing to come and discuss matters with them, in the hope that these workmen, proud of their aristocratic acquaintances, would give peaceful advice to their comrades, it is not to be wondered their fellow-workmen soon suspected them of treachery when they became upholders of "social reform." Finally, and this is the most remarkable fact in the whole business, anti-patriotism becomes an essential element of the Syndicalist programme.[1]
- ↑ As we consider everything from the historical point of view, it is of small importance to know what reasons were actually in the mind of
