Nietzsche's classification and which treat of civil relations. Originally magic was much mixed up in the evaluation of these values; among the Jews, until recent times, one finds a mixture of hygienic principles, rules about sexual relationships, precepts about honesty, benevolence and national solidarity, the whole wrapped up in magical superstitions; this mixture, which seems strange to the philosopher, had the happiest influence on their morality so long as they maintained their traditional mode of living, and one notices among them even now a particular exactitude in the carrying out of contracts.
The ideas held by modern ethical writers are drawn mainly from those of Greece in its time of decadence; Aristotle, living in a period of transition, combined ancient values with values that, as time went on, were to prevail; war and production had ceased to occupy the attention of the most distinguished men of the towns, who sought, on the contrary, to secure an easy existence for themselves; the most important thing was the establishment of friendly relations between the better educated men of the community, and the fundamental maxim was that of the golden mean. The new morality was to be acquired principally by means of the habits which the young Greek would pick up in mixing with cultivated people. It may be said that here we are on the level of an ethic adapted to consumers; it is not astonishing then that Catholic theologians still find Aristotle's ethics an excellent one, for they themselves take the consumer's point of view.
In the civilisation of antiquity, the ethics of producers could hardly be any other than that of slave-owners, and it did not seem worth developing at length, at the time when philosophy made an inventory of Greek customs. Aristotle said that no far-reaching science was needed to employ slaves: "For the master need only know how to order what the slaves must know how to execute. So, as soon as a man can save himself this trouble, he leaves it in the
